DISCIPLINES: |
Coverage: Religion coverage tends to be downplayed in mainstream media, both in terms of front page or top-of-newscast appeal as well the percentage of content. Still, current events have revealed that religion plays a key role in many stories considered non-religious, such as the war on terror and politics. Journalists are learning that religion can be covered in a more “wholistic” way by identifying religion as a key factor in a news story, and that it does not have to be restricted to the topic of religion.
Religion brings with it a complex set of values and behaviors that affects the way the news can be viewed. It is worthwhile to see how religion can be used on the front page to help add background and depth to stories, or to tell them in new ways. Other research ideas could examine the impact of citizen media tools such as blogging and “citizen journalism” on these areas of media coverage that are sometimes seen as lacking by the readership/viewership public.
Workplace diversity: Studies sampling media workplaces have found that the makeup of American newsrooms differs greatly from that of the public in terms of religious affiliation and practice. Many newsrooms – even in markets that lean heavily toward one or two faiths – are made up of journalists who report adhering to faiths that do not match their community or to a lack of religious faith. Given the push in newsrooms toward more diversity since the late 1980s, it is worth studying the differences in coverage in religion topics when a community’s faith makeup matches that of its local news product in comparison to one that does not match its newsroom’s faith makeup. Critics might argue that the objective standard in journalism would preclude a journalist who is either of another faith or an atheist from covering a religious topic, due to concerns of bias, but the push for more racial and ideological diversity in newsrooms clearly shows that newsrooms already believe that diversifying newsrooms leads to stronger coverage.
Ethics: Many religions value truth-telling in the highest regard, and that is compatible with journalism as a craft. But what of conflicts where religious duty clashes with newsroom values? The newsroom is a team atmosphere and team players are rewarded with promotions and better beats, and so what happens if a journalist has an ethical objection to newsroom standards? In essence, do newsroom standards supercede a person’s personal ethics in an environment where people often agree on the rules that govern journalism and are expected to adhere to them? Research might also look at how to craft a personal ethic and work by that in an era in which competition and conglomerate culture is increasingly homogenizing the way in which newsrooms clarify their values.
History: Some would argue that religion created the information revolution. Aided by the 16th-century printing press, the desire to have and to understand the record of religious thought and theology helped create what is now a mass market for information. Author Doug Underwood suggests in his book, “From Yahweh to Yahoo!,” that religion has long been a silent partner to journalism, through “religious impulses” at work in a typical newsroom. He makes the case that American journalists are rooted in the nation’s moral and religious heritage, such as believing they are serving a cause higher than commercial goals, protesting moral corruption, advocating social justice and calling for reform.
Since the invention of print, religious leaders and dissidents have long used the method to share their views and challenge others. Among the first to adopt the technology of radio in the 1920s were Christian broadcasters, who sent sermons and hymns to the masses – later following with television and the Internet. There are opportunities to work in journalism today covering religion in both secular and religious contexts. The introduction of convergence journalism aso offers new ways to communicate religious experience.
Current Issues: Religion is playing a key role in many of today’s news-making events. Understanding Islam, for example, is critical for the reporter attempting to do international coverage of the war on terror as well as coverage of home-front issues. Politics is another area where religion often mixes freely with the people involved, and a depth of understanding of the values and beliefs guiding those in power is a critical tool for providing good coverage. Research also might look at readership in terms of self-reported religious faith and examine how patterns of coverage might be altered in a way that serves that audience better.
The Center on Religion & the Professions is working on projects to improve the religious literacy of reporters by strengthening journalistic coverage of religion in the United States, as well as planning significant research about how the public views religion news coverage.
Journal of Media & Religion
Religion & American Culture
First Things: A Monthly Journal of Religion & Public Life
Journal of Contemporary Religion
Journal of Religion & Society
Studia Islamica
Journal of Religion and Communication
American Academy of Religion Syllabi Search
Religion and Media
Dr. Sean McCloud
University of North Carolina, Charlotte
Religion News Media and American Culture
Warren G. Frisina
Hofstra University
Religion and the Media
University of Georgia
American Jewish Press Association
Associated Church Press
Catholic Writers Online
Christian Academics
Christian Writers’ Group
Christians in Photojournalism
Evangelical Press Association
Faith & Values Media
Gegrapha – Fellowship of Christian Journalists
Islamic Media Foundation
Media Fellowship International
Muslim American Journalists Association
Professional Association for Christian Writers
Religion Newswriters Association
Religious Communication Association
Religion Communicators Council
Women in Christian Media
World Association for Christian Communication
World Journalism Institute